A Harvard researcher, Karen King, has a tiny piece of papyrus – no bigger than a credit card – that is sure to shock the Christian world 다운로드. It is barely readable and only fragments of sentences are available, but like a politicians gaffe on CNN, it is enough to draw attention. Jesus says “my wife” and, from Smithsonian:
The “wife” Jesus refers to is probably Mary Magdalene, and Jesus appears to be defending her against someone, perhaps one of the male disciples 다운로드.
“She will be able to be my disciple,” Jesus replies. Then, two lines later, he says: “I dwell with her.”
Wow, so Jesus was married and living with his wife and had plans to make her a minister 다운로드. How’s that for upsetting the balance – Catholics and celibacy, all Christians and female preachers – and the inevitable Dan Brown, Da Vinci Code, references 다운로드.
Did he get it right?
It’s possible, but the papyrus was written a century or so after Jesus’ crucifixion and could be as much fiction as Dan Brown’s novel 지니 모션 t 1000 다운로드. But the age and authenticity of the text has been verified and so this story is ready to explode into the Christian mind.
As long as it isn’t proved to be a fake…
The Smithsonian has the inside story on this controversial text 미국 이력서 양식 다운로드.
Continue reading New papryus shows Jesus had a wife, female minister – and it’s been proven authentic
“The interesting thing about Islam,” says Professor Constant Mews, “is that it was a much more commercial culture from the outset than Christianity.”
And from around the middle of the eighth century to the middle of the 13th, while European Christians were struggling through the Dark Ages, the Islamic world enjoyed a golden age Ota download.
Arab merchants had a lot to do with it.
“They developed alternative ways of regulating funds,” says Mews.
“In particular the core Islamic principle is simply one of sharing profit and loss 다운로드. The desire is to promote investment by taking commercial risk.
“Risk, incidentally, is an Arabic word, referring to where you lend money to others without requiring a return unless there is profitable growth.”
And for some 500 years, this financial model underpinned advances in science, the arts, architecture, and innovation generally 다운로드. Then came the Crusades and the Mongol hordes, and the Islamic model of finance declined, the space becoming filled by that other model.
Islamic finance, however, is undergoing something of a renaissance 다운로드.
It is now a USD1 trillion industry…Mohamed Ariff continues the litany of statistical growth: there are 57 majority-Muslim nations, 76 countries which already practice Islamic banking, 350 banks, 15 insurance companies and about 1,200 mutual funds 스크린 헌터 다운로드.
Keep reading – Jesus saves, Moses lends, Muhammad invests
Continue reading Jesus saves, Moses lends, Muhammad invests – Islamic finance accounts for 1 trillion in banking
I recently listened to a podcast that brought up several interesting ideas about Christianity 다운로드. The most important of which was a huge debate between Arius and Athanasius in 325 A.D., concerning the “Divinity of Jesus.”
Arius was against saying Jesus was God, while Athanasius believed Jesus definitely was 다운로드. This debate had been raging for hundreds of years before these men, indeed all the way back to when Jesus was alive.
The reason why these two men come up 다운로드? Politics. The Emperor of Rome, Constantine, called together all the Christian leaders of the day and asked them to pick one or the other. He hoped to stem the flood of fights and deaths that were occurring over the topic 다운로드.
They agreed to banish Arius, condemning him as a heretic for his thinking (Jesus was not a God).
Of course, it didn’t work. The next Emperor brought back his ideas, now called Arianism, and condemned and exiled Athanasius 카달로그 디자인 다운로드.
Which was then followed by several hundred years of constant civil war over the topic.
Eventually the Arians were all killed or exiled and the dominant position became anti-Arian 다운로드. Fast forward 1,500 years and today we have largely forgotten this debate. We take it for granted that Jesus was God.
But, a few churches persevere, like the Unitarians who “maintain that Jesus was a great man and a prophet of God, perhaps even a supernatural being, but not God himself.”
And, the debate rages on…